ABBAS, A. N. 2012. The Islamic Legal System in Singapore, Pacific Rim Law and Policy Journal, p. 163-187.
AGNES F. 2019. Aggressive Hindu Nationalism: Contextualizing the Triple Talaq Controversy in A. P. Chatterji, T. B. Hansen, C. Jaffrelot (eds.), Majoritarian State, OUP, p. 335-371.
ATANGANA-MALONGUE, Th. 2006, Le principe d’égalité en droit camerounais de la famille, Revue internationale de droit comparé 58-3, p. 833-858.
BARLINTI, Y. S. 2013. “Inheritance Legal System in Indonesia: A Legal Justice for People” Indonesia Law Review 2013
BAUDE, B. 1982. “Foundations Myths of the Millet System”, in B. BAUDE, B. LEWIS (eds.), Christians and Jews in the Ottoman Empire, Holmes & Meier, p. 69-88.
BENATTAR, R. 1967. Problème de droit international privé dans les pays de droit personnel, in: Recueil des Cours de l'Académie de Droit International de La Haye, Vol. 121, No. 2.
BERNARD-MAUGIRON, N. 2010. « L'amendement du règlement sur le statut personnel des coptes orthodoxes d'Egypte : à quand une loi unifiée de la famille ? », Revue internationale de droit comparé, p. 75-103.
BERNARD-MAUGIRON, N. 2011. « Divorce and Remarriage of Orthodox Copts in Egypt: The 2008 State Council Ruling and the Amendment of the 1938 Personal Status Regulations », Islamic Law and Society, 2011, vol. 18, p. 356-386.
BERNARD-MAUGIRON N. 2008. « Les amendements à la loi du statut personnel des coptes orthodoxes: Vers la fin du projet de code unifié de la famille en Egypte ? », in Chroniques politiques, CEDEJ, Le Caire, 2010, p. 123-149.
BERNARD-MAUGIRON, N. 2004. « Quelques développements dans le droit du statut personnel en Égypte », Revue internationale de droit comparé, p. 355-385.
BOKALLY, V. E. 1997. La coutume source de droit au Cameroun, Revue générale de droit de l’Université d’Ottawa, p. 37-69.
BONNAN, J.-CL. 1999. Jugements du Tribunal de la Chaudrie de Pondichéry 1766-1817, Ecole Française d’Extrême-Orient.
BOGHDADI H. A. 1937. Origine et technique de la distinction entre statuts personnel et reel en Égypte, Paul Barbey.
BOOGERT van den M. 2005. The Capitulations and the Ottoman Legal System. Qadis, Consuls and Beraths in the 18th century, Brill.
BROSSIER, 2004. Les débats sur le droit de la famille au Sénégal, Politique Africaine, p. 78-98.
BUSKENS, L. & DUPRET, B. 2014. The Invention of Islamic Law: A History of Western Studies of Islamic Normativity and Their Spread in the Orient. In: POUILLON, F., VATIN, J.-C., After Orientalism: Critical Perspectives on Western Agency and Eastern Re-appropriations, Leiden, Brill.
CARDINAL, MC., 2010. “Why Aren't Women Shari'a Court Judges - The Case of Syria”, Islamic Law and Society, Vol. 17, No. 2, pp. 185-214
CHOWDHURY, F. D. 2017. Islam and Women’s Income. Dowry and Law in Bangladesh, Routledge
COORAY, L. J. M. 2003. An Introduction to the Legal System of Sri Lanka, Stamford Lake Publication. CUSSAC, A. 2008, Les Tribunaux de Kahdi au Kenya, une institution symbolique? University of Paris I thesis
DANCER, H. 2017. An Equal Right to inherit ? Women’s Land Rights, Customary Law and Constitutional Reforms in Tanzania, Social and Legal Studies, p. 291-310.
DUPRET, B. 2000. Au nom de quel droit. Répertoires juridiques et référence religieuse dans la société égyptienne musulmane contemporaine, Paris, Maison des sciences de l’homme, coll. Droit et Société, 2000, 360 p. [compte rendu dans Die Welt des Islams]
DUPRET, B. 2011. Adjudication in Action: An Ethnomethodology of Law, Morality and Justice, Aldershot, Ashgate
DUPRET, B. 2014. La charia. Des sources à la pratique, un concept pluriel, La Découverte.
DUPRET, B., Ed., 1999. Legal Pluralism in the Arab World, avec M. Berger et L. al-Zwaini, The Hague-London-Boston, Kluwer Law International.
DUPRET, B., Ed., 2004. Standing Trial: Law and the Person in the Modern Middle East, I.B. Tauris, 2004.
DUPRET, B., Ed., 2007. Narratives of Truth in Islamic Law (avec B. Drieskens et A. Moors), I.B. Tauris.
DUPRET, B., Ed., 2012. La Charia aujourd’hui. Usages de la référence au droit islamique, La Découverte.
EBI, J. N. 2012. The place of Muslim law in Cameroon’s legal system, Law and Politics in Africa, Asia and Latin America, p. 432-449.
EIJK, E. van. 2016. Family Law in Syria, I. B. Tauris
ELGEDDAWY, K., 1971, Relations entre systèmes confessionnels et laïques en droit International privé, Paris, Dalloz.
ENGELCKE, D., 2019. Reforming Family Law: Social and Political Change in Jordan and Morocco. Cambridge, Cambridge University Press.
ESSIEN V. 1994, Sources of Law in Ghana, Journal of Black Studies, p. 246-262.
FADLALLA ALI, M. H. 2001. Das islamische Ehe- und Kindschaftsrecht im Sudan, Peter Lang.
FENRICH J., GALIZZI P., HIGGINS T. E., Eds., 2011. The Future of African Customary Laws, Cambridge University Press.
HALPERIN, J.-L. 2009. Profils des mondialisations du droit, Dalloz.
HALPERIN, J.-L.2010. Western Legal Transplants in India, Jindal Global Law Review, 2010, vol. 2, p. 12-30.
HALPERIN, J. L. 2012. Portraits du droit indien, LGDJ.
HALPERIN, J.-L. 2016 Recent Changes in Case Law concerning Hindu Marriage, in Daniela Berti, Gilles Tarabout, Raphaël Voix (eds.), Filing Religion. State, Hinduism and Courts of Law, Oxford Univesity Press, 2016, p. 285-300.
HALPERIN, J.-L. 2017. Passé et présent des migrations constitutionnelles en Inde, in E. Zoller (dir.), Migrations constitutionnelles d’hier et aujourd’hui, Paris, Panthéon-Assas, 2017, p. 61-68.
HALPERIN, J.-L. 2019. Personal Laws: Undetermined Norms and Undetermined Concept?, Liverpool Law Review p. 253-270.
HANNA, J. 2017. Statut personnel et religieux. Vers un mariage civil au Liban, dissertation University Paris I
HOOKER, M. 2008. Indonesian Saryah, Defining a national school of Indonesian Law, Singapore, ISEAS
ISPAHANI, F. 2017. Purifying the Land of the Pure, Oxford University Press.
JAFFRELOT, Ch. 2019. L’inde de Modi. National populisme et démocratie ethnique, Fayard.
KÖNDGEN, O. 2018. The Codification of Islamic Criminal Law in the Sudan, Brill.
KURAN, T. 2012. The Long Divergence: How Islamic Law Held Back the Middle East, Princeton University Press
LAMINE H. 2007. Principes de régulation juridique de la “mêlée normative” au Nord-Cameroun, University of Paris I thesis.
LIKHOVSKI A. 2006. Law and Identity in Mandate Palestine, Chapel Hill, University of North Carolina Press.
LUKITO R. 2013. Legal Pluralism in Indonesia. Bridging the unbridgeable, Routledge.
MAKAMBA R. W. 2010. The Secular State and the Status of Islamic Law in Tanzania, in
S. JEPPIE, E. MOOSA, R. L. ROBERTS (Eds.), Tanzania, Mulsim Family Law in Sub-Saharan Africa, Amsterdam University Press, p. 273-303.
MASTERS B. 2004. Christians and Jews in Ottoman Arab World: the Roots of Sectarianism, Cambridge University Press.
MASTURA M. O., 1994. “Legal Pluralism in the Philippines”, Law and Society Review, p. 461-476.
MENSKI, W. 2006. Comparative Law in a Global Context. The Legal Systems of Asia and Africa, Cambridge University Press.
MWALIWU C. 2005. The Nigerian Legal System, Peter Lang.
N’DIAYE, M. 2016. La réforme du droit de la Famille. Une comparaison Sénégal-Maroc, Les Presses de l’Université de Montréal.
OCHICH G. O. 2011. The Withering Province of Customary Law in Kenya: A Case of Design of Indifference in FENRICH J., GALIZZI P., HIGGINS T. E., Eds., 2011. The Future of African Customary Laws, Cambridge University Press, p. 103-128
OSTIEN P. and DEKKER A. 2010. Sharia and national law in Nigeria, in J. M. OTTO (Ed.) Sharia Incorporated, Leiden University Press, p. 553-612.
PIRIE, F. and SCHEELE, J. (eds.) 2014. Legalism, Community and Justice, Oxford University Press.
POH-LING, T. 1997. Asian Legal Systems: Law, Society and Pluralism in East Asia, Sydney, Butterworths.
REDDY, R. 1995. Marriage and Divorce Regulation and Recognition in Malaysia, Family Law Quarterly 1995, p. 613-626.
RUBIN A. 2011. Ottoman Nizamiye Courts. Law and Modernity, Palgrave-Macmillan.
SACCO, R. 2009. Le droit africain : anthropologie et droit positif, Paris, Dalloz.
SAMAH M., ABDULLAH R. and FERDOUSI N. 2017. Muslim Family Law in Southern Thailand: A Historical Overview, Journal of Muslim Minorities Affairs, p. 357-370.
SEIDEL K., 2013. Rechtspluralismus in Ätiophien, Rödiger Köppe Verlag.
SEIDEL K, 2019. Constitutional recognition of Islamic Family Law and Sharia Courts in Ethiopia, in OBERAUER N., PRIEF, Y. QUBAJA U. (eds.), Legal Pluralism in Muslim Countries, Brill, p. 139-167.
SEZGIN, Y. 2013. Human Rights under State-Enforced Religious Family Laws in Israel, Egypt and India, Cambridge University Press.
SHAH, D. 2017. Constitutions, religion and politics in Asia, National University of Singapore.
SIRAJ M. S. 1994. Women and the Law: Significant Developments in Malaysia, Law and Society Review 28/3, p. 561_572.
SODIQ Y. 2017. A History of Application of Islamic Law in Nigeria, Palgrave Macmillan.
SAW S. H. 2007. The Population of Peninsular Malaysia, Institute of South-Asian Studies.
TAIT-SLYS, M. 2014. Exporting Legality, Graduate Institute Publications
TOBICH, F. 2015. Les Statuts personnels dans les pays arabes: de l’éclatement à l’harmonisation, Presses Universitaires d’Aix-Marseille.
TWINING, W. 2004. Diffusion of Law: A Global Perspective. Journal of Legal Pluralism and Unofficial Law, 36, 1-45.
VAN VOLLENHOVEN, C. 1981. On Indonesian Adat Law (J. F. Holleman ed.), Springer.
WATSON, A. 1993. Legal Transplants: An Approach to Comparative Law, Athens (GA), University of Georgia Press.
WELCHMAN L. 2010. Bahrain, Qatar, UAE: First time Family Law Codifications in Three Gulf States in ATKIN B. (ed.), International Survey of Family Law 2010, p. 163-178.
WOOD, L. 2016. Islamic Legal Revival: Reception of European Law and Transformations in Islamic Legal Thought in Egypt, 1875-1952, Oxford, Oxford University Press.
ZAHIR, H. K. 2015, Hindu Law of Bangladesh, 2015, Law Book Company.
